ﺇِﻥَّ ﺭَﺑَّﻚَ ﻳَﻌْﻠَﻢُ ﺃَﻧَّﻚَ ﺗَﻘُﻮﻡُ ﺃَﺩْﻧَﻰ ﻣِﻦْ ﺛُﻠُﺜَﻲِ ﺍﻟﻠَّﻴْﻞِ ﻭَﻧِﺼْﻔَﻪُ ﻭَﺛُﻠُﺜَﻪُ ﻭَﻃَﺎﺋِﻔَﺔٌ ﻣِﻦَ ﺍﻟَّﺬِﻳﻦَ ﻣَﻌَﻚَ ﻭَﺍﻟﻠَّﻪُ ﻳُﻘَﺪِّﺭُ ﺍﻟﻠَّﻴْﻞَ ﻭَﺍﻟﻨَّﻬَﺎﺭَ ﻋَﻠِﻢَ ﺃَﻥْ ﻟَﻦْ ﺗُﺤْﺼُﻮﻩُ ﻓَﺘَﺎﺏَ ﻋَﻠَﻴْﻜُﻢ 20

ﺇِﻥَّ ﺭَﺑَّﻚَ ﻳَﻌْﻠَﻢُ ﺃَﻧَّﻚَ ﺗَﻘُﻮﻡُ ﺃَﺩْﻧَﻰ ﻣِﻦْ ﺛُﻠُﺜَﻲِ ﺍﻟﻠَّﻴْﻞِ ﻭَﻧِﺼْﻔَﻪُ
ﻭَﺛُﻠُﺜَﻪُ ﻭَﻃَﺎﺋِﻔَﺔٌ ﻣِﻦَ ﺍﻟَّﺬِﻳﻦَ ﻣَﻌَﻚَ ﻭَﺍﻟﻠَّﻪُ ﻳُﻘَﺪِّﺭُ ﺍﻟﻠَّﻴْﻞَ
ﻭَﺍﻟﻨَّﻬَﺎﺭَ ﻋَﻠِﻢَ ﺃَﻥْ ﻟَﻦْ ﺗُﺤْﺼُﻮﻩُ ﻓَﺘَﺎﺏَ ﻋَﻠَﻴْﻜُﻢْ ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ
ﺗَﻴَﺴَّﺮَ ﻣِﻦَ ﺍﻟْﻘُﺮْﺁَﻥِ ﻋَﻠِﻢَ ﺃَﻥْ ﺳَﻴَﻜُﻮﻥُ ﻣِﻨْﻜُﻢْ ﻣَﺮْﺿَﻰ
ﻭَﺁَﺧَﺮُﻭﻥَ ﻳَﻀْﺮِﺑُﻮﻥَ ﻓِﻲ ﺍﻟْﺄَﺭْﺽِ ﻳَﺒْﺘَﻐُﻮﻥَ ﻣِﻦْ ﻓَﻀْﻞِ ﺍﻟﻠَّﻪِ
ﻭَﺁَﺧَﺮُﻭﻥَ ﻳُﻘَﺎﺗِﻠُﻮﻥَ ﻓِﻲ ﺳَﺒِﻴﻞِ ﺍﻟﻠَّﻪِ ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣِﻨْﻪُ
ﻭَﺃَﻗِﻴﻤُﻮﺍ ﺍﻟﺼَّﻠَﺎﺓَ ﻭَﺁَﺗُﻮﺍ ﺍﻟﺰَّﻛَﺎﺓَ ﻭَﺃَﻗْﺮِﺿُﻮﺍ ﺍﻟﻠَّﻪَ ﻗَﺮْﺿًﺎ
ﺣَﺴَﻨًﺎ ﻭَﻣَﺎ ﺗُﻘَﺪِّﻣُﻮﺍ ﻟِﺄَﻧْﻔُﺴِﻜُﻢْ ﻣِﻦْ ﺧَﻴْﺮٍ ﺗَﺠِﺪُﻭﻩُ ﻋِﻨْﺪَ ﺍﻟﻠَّﻪِ
ﻫُﻮَ ﺧَﻴْﺮًﺍ ﻭَﺃَﻋْﻈَﻢَ ﺃَﺟْﺮًﺍ ﻭَﺍﺳْﺘَﻐْﻔِﺮُﻭﺍ ﺍﻟﻠَّﻪَ ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻏَﻔُﻮﺭٌ
ﺭَﺣِﻴﻢٌ ‏(20 ‏)
ﺇِﻥَّ ﺭَﺑَّﻚَ ﻳَﻌْﻠَﻢُ ﺃَﻧَّﻚَ ﺗَﻘُﻮﻡُ ﺃَﺩْﻧَﻰ ﻣِﻦْ ﺛُﻠُﺜَﻲِ ﺍﻟﻠَّﻴْﻞِ ﻭَﻧِﺼْﻔَﻪُ ﻭَﺛُﻠُﺜَﻪُ ﻭَﻃَﺎﺋِﻔَﺔٌ ﻣِﻦَ ﺍﻟَّﺬِﻳﻦَ
ﻣَﻌَﻚَ ﻭَﺍﻟﻠَّﻪُ ﻳُﻘَﺪِّﺭُ ﺍﻟﻠَّﻴْﻞَ ﻭَﺍﻟﻨَّﻬَﺎﺭَ ﻋَﻠِﻢَ ﺃَﻥْ ﻟَﻦْ ﺗُﺤْﺼُﻮﻩُ ﻓَﺘَﺎﺏَ ﻋَﻠَﻴْﻜُﻢْ ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ
ﺗَﻴَﺴَّﺮَ ﻣِﻦَ ﺍﻟْﻘُﺮْﺁﻥِ ﻋَﻠِﻢَ ﺃَﻥْ ﺳَﻴَﻜُﻮﻥُ ﻣِﻨْﻜُﻢْ ﻣَﺮْﺿَﻰ ﻭَﺁﺧَﺮُﻭﻥَ ﻳَﻀْﺮِﺑُﻮﻥَ ﻓِﻲ ﺍﻟْﺄَﺭْﺽِ
ﻳَﺒْﺘَﻐُﻮﻥَ ﻣِﻦْ ﻓَﻀْﻞِ ﺍﻟﻠَّﻪِ ﻭَﺁﺧَﺮُﻭﻥَ ﻳُﻘَﺎﺗِﻠُﻮﻥَ ﻓِﻲ ﺳَﺒِﻴﻞِ ﺍﻟﻠَّﻪِ ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣِﻨْﻪُ
ﻭَﺃَﻗِﻴﻤُﻮﺍ ﺍﻟﺼَّﻠَﺎﺓَ ﻭَﺁﺗُﻮﺍ ﺍﻟﺰَّﻛَﺎﺓَ ﻭَﺃَﻗْﺮِﺿُﻮﺍ ﺍﻟﻠَّﻪَ ﻗَﺮْﺿًﺎ ﺣَﺴَﻨًﺎ ﻭَﻣَﺎ ﺗُﻘَﺪِّﻣُﻮﺍ ﻟِﺄَﻧْﻔُﺴِﻜُﻢْ ﻣِﻦْ
ﺧَﻴْﺮٍ ﺗَﺠِﺪُﻭﻩُ ﻋِﻨْﺪَ ﺍﻟﻠَّﻪِ ﻫُﻮَ ﺧَﻴْﺮًﺍ ﻭَﺃَﻋْﻈَﻢَ ﺃَﺟْﺮًﺍ ﻭَﺍﺳْﺘَﻐْﻔِﺮُﻭﺍ ﺍﻟﻠَّﻪَ ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻏَﻔُﻮﺭٌ ﺭَﺣِﻴﻢٌ
ﺛُﻢَّ ﻗَﺎﻝَ ﺗَﻌَﺎﻟَﻰ " ﺇِﻥَّ ﺭَﺑّﻚ ﻳَﻌْﻠَﻢ ﺃَﻧَّﻚ ﺗَﻘُﻮﻡ ﺃَﺩْﻧَﻰ ﻣِﻦْ ﺛُﻠُﺜَﻲْ ﺍﻟﻠَّﻴْﻞ ﻭَﻧِﺼْﻔﻪ ﻭَﺛُﻠُﺜﻪ
ﻭَﻃَﺎﺋِﻔَﺔ ﻣِﻦْ ﺍﻟَّﺬِﻳﻦَ ﻣَﻌَﻚ " ﺃَﻱْ ﺗَﺎﺭَﺓ ﻫَﻜَﺬَﺍ ﻭَﺗَﺎﺭَﺓ ﻫَﻜَﺬَﺍ ﻭَﺫَﻟِﻚَ ﻛُﻠّﻪ ﻣِﻦْ ﻏَﻴْﺮ ﻗَﺼْﺪ
ﻣِﻨْﻜُﻢْ ﻭَﻟَﻜِﻦْ ﻟَﺎ ﺗَﻘْﺪِﺭُﻭﻥَ ﻋَﻠَﻰ ﺍﻟْﻤُﻮَﺍﻇَﺒَﺔ ﻋَﻠَﻰ ﻣَﺎ ﺃَﻣَﺮَﻛُﻢْ ﺑِﻪِ ﻣِﻦْ ﻗِﻴَﺎﻡ ﺍﻟﻠَّﻴْﻞ ﻟِﺄَﻧَّﻪُ ﻳَﺸُﻖّ
ﻋَﻠَﻴْﻜُﻢْ ﻭَﻟِﻬَﺬَﺍ ﻗَﺎﻝَ " ﻭَﺍَﻟﻠَّﻪ ﻳُﻘَﺪِّﺭ ﺍﻟﻠَّﻴْﻞ ﻭَﺍﻟﻨَّﻬَﺎﺭ " ﺃَﻱْ ﺗَﺎﺭَﺓ ﻳَﻌْﺘَﺪِﻟَﺎﻥِ ﻭَﺗَﺎﺭَﺓ ﻳَﺄْﺧُﺬ ﻫَﺬَﺍ
ﻣِﻦْ ﻫَﺬَﺍ ﻭَﻫَﺬَﺍ ﻣِﻦْ ﻫَﺬَﺍ" ﻋَﻠِﻢَ ﺃَﻥْ ﻟَﻦْ ﺗُﺤْﺼُﻮﻩُ ﺃَﻱْ ﺍﻟْﻔَﺮْﺽ ﺍﻟَّﺬِﻱ ﺃَﻭْﺟَﺒَﻪُ ﻋَﻠَﻴْﻜُﻢْ"
ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣِﻦْ ﺍﻟْﻘُﺮْﺁﻥ " ﺃَﻱْ ﻣِﻦْ ﻏَﻴْﺮ ﺗَﺤْﺪِﻳﺪ ﺑِﻮَﻗْﺖٍ ﺃَﻱْ ﻭَﻟَﻜِﻦْ ﻗُﻮﻣُﻮﺍ ﻣِﻦْ
ﺍﻟﻠَّﻴْﻞ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻭَﻋَﺒَّﺮَ ﻋَﻦْ ﺍﻟﺼَّﻠَﺎﺓ ﺑِﺎﻟْﻘِﺮَﺍﺀَﺓِ ﻛَﻤَﺎ ﻗَﺎﻝَ ﻓِﻲ ﺳُﻮﺭَﺓ ﺳُﺒْﺤَﺎﻥ " ﻭَﻟَﺎ ﺗَﺠْﻬَﺮ
ﺑِﺼَﻠَﺎﺗِﻚ " ﺃَﻱْ ﺑِﻘِﺮَﺍﺀَﺗِﻚ " ﻭَﻟَﺎ ﺗُﺨَﺎﻓِﺖ ﺑِﻬَﺎ " ﻭَﻗَﺪْ ﺍِﺳْﺘَﺪَﻝَّ ﺃَﺻْﺤَﺎﺏ ﺍﻟْﺈِﻣَﺎﻡ ﺃَﺑِﻲ
ﺣَﻨِﻴﻔَﺔ ﺭَﺣِﻤَﻪُ ﺍﻟﻠَّﻪ ﺑِﻬَﺬِﻩِ ﺍﻟْﺂﻳَﺔ ﻭَﻫِﻲَ ﻗَﻮْﻟﻪ " ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣِﻦْ ﺍﻟْﻘُﺮْﺁﻥ " ﻋَﻠَﻰ
ﺃَﻧَّﻪُ ﻟَﺎ ﻳَﺠِﺐ ﺗَﻌَﻴُّﻦ ﻗِﺮَﺍﺀَﺓ ﺍﻟْﻔَﺎﺗِﺤَﺔ ﻓِﻲ ﺍﻟﺼَّﻠَﺎﺓ ﺑَﻞْ ﻟَﻮْ ﻗَﺮَﺃَ ﺑِﻬَﺎ ﺃَﻭْ ﺑِﻐَﻴْﺮِﻫَﺎ ﻣِﻦْ ﺍﻟْﻘُﺮْﺁﻥ
ﻭَﻟَﻮْ ﺑِﺂﻳَﺔٍ ﺃَﺟْﺰَﺃَﻩُ ﻭَﺍﻋْﺘَﻀَﺪُﻭﺍ ﺑِﺤَﺪِﻳﺚِ ﺍﻟْﻤُﺴِﻲﺀ ﺻَﻠَﺎﺗﻪ ﺍﻟَّﺬِﻱ ﻓِﻲ ﺍﻟﺼَّﺤِﻴﺤَﻴْﻦِ " ﺛُﻢَّ
ﺍِﻗْﺮَﺃْ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣَﻌَﻚ ﻣِﻦْ ﺍﻟْﻘُﺮْﺁﻥ " ﻭَﻗَﺪْ ﺃَﺟَﺎﺑَﻬُﻢْ ﺍﻟْﺠُﻤْﻬُﻮﺭ ﺑِﺤَﺪِﻳﺚِ ﻋُﺒَﺎﺩَﺓ ﺑْﻦ
ﺍﻟﺼَّﺎﻣِﺖ ﻭَﻫُﻮَ ﻓِﻲ ﺍﻟﺼَّﺤِﻴﺤَﻴْﻦِ ﺃَﻳْﻀًﺎ ﺃَﻥَّ ﺭَﺳُﻮﻝ ﺍﻟﻠَّﻪ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻗَﺎﻝَ"
ﻟَﺎ ﺻَﻠَﺎﺓ ﻟِﻤَﻦْ ﻟَﻢْ ﻳَﻘْﺮَﺃ ﺑِﻔَﺎﺗِﺤَﺔِ ﺍﻟْﻜِﺘَﺎﺏ " ﻭَﻓِﻲ ﺻَﺤِﻴﺢ ﻣُﺴْﻠِﻢ ﻋَﻦْ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓ ﺃَﻥَّ
ﺭَﺳُﻮﻝ ﺍﻟﻠَّﻪ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻗَﺎﻝَ " ﻛُﻞّ ﺻَﻠَﺎﺓ ﻟَﺎ ﻳُﻘْﺮَﺃ ﻓِﻴﻬَﺎ ﺑِﺄُﻡِّ ﺍﻟْﻘُﺮْﺁﻥ ﻓَﻬِﻲَ
ﺧِﺪَﺍﺝ ﻓَﻬِﻲَ ﺧِﺪَﺍﺝ ﻓَﻬِﻲَ ﺧِﺪَﺍﺝ ﻏَﻴْﺮ ﺗَﻤَﺎﻡ " ﻭَﻓِﻲ ﺻَﺤِﻴﺢ ﺍِﺑْﻦ ﺧُﺰَﻳْﻤَﺔَ ﻋَﻦْ ﺃَﺑِﻲ
ﻫُﺮَﻳْﺮَﺓ ﻣَﺮْﻓُﻮﻋًﺎ " ﻟَﺎ ﺗُﺠْﺰِﺉ ﺻَﻠَﺎﺓ ﻣَﻦْ ﻟَﻢْ ﻳَﻘْﺮَﺃ ﺑِﺄُﻡِّ ﺍﻟْﻘُﺮْﺁﻥ " .
ﻭَﻗَﻮْﻟﻪ ﺗَﻌَﺎﻟَﻰ " ﻋَﻠِﻢَ ﺃَﻥْ ﺳَﻴَﻜُﻮﻥُ ﻣِﻨْﻜُﻢْ ﻣَﺮْﺿَﻰ ﻭَﺁﺧَﺮُﻭﻥَ ﻳَﻀْﺮِﺑُﻮﻥَ ﻓِﻲ ﺍﻟْﺄَﺭْﺽ
ﻳَﺒْﺘَﻐُﻮﻥَ ﻣِﻦْ ﻓَﻀْﻞ ﺍﻟﻠَّﻪ ﻭَﺁﺧَﺮُﻭﻥَ ﻳُﻘَﺎﺗِﻠُﻮﻥَ ﻓِﻲ ﺳَﺒِﻴﻞ ﺍﻟﻠَّﻪ " ﺃَﻱْ ﻋَﻠِﻢَ ﺃَﻥْ ﺳَﻴَﻜُﻮﻥُ ﻣِﻦْ
ﻫَﺬِﻩِ ﺍﻟْﺄُﻣَّﺔ ﺫَﻭُﻭ ﺃَﻋْﺬَﺍﺭ ﻓِﻲ ﺗَﺮْﻙ ﻗِﻴَﺎﻡ ﺍﻟﻠَّﻴْﻞ ﻣِﻦْ ﻣَﺮْﺿَﻰ ﻟَﺎ ﻳَﺴْﺘَﻄِﻴﻌُﻮﻥَ ﺫَﻟِﻚَ
ﻭَﻣُﺴَﺎﻓِﺮِﻳﻦَ ﻓِﻲ ﺍﻟْﺄَﺭْﺽ ﻳَﺒْﺘَﻐُﻮﻥَ ﻣِﻦْ ﻓَﻀْﻞ ﺍﻟﻠَّﻪ ﻓِﻲ ﺍﻟْﻤَﻜَﺎﺳِﺐ ﻭَﺍﻟْﻤَﺘَﺎﺟِﺮ ﻭَﺁﺧَﺮِﻳﻦَ
ﻣَﺸْﻐُﻮﻟِﻴﻦَ ﺑِﻤَﺎ ﻫُﻮَ ﺍﻟْﺄَﻫَﻢّ ﻓِﻲ ﺣَﻘّﻬﻢْ ﻣِﻦْ ﺍﻟْﻐَﺰْﻭ ﻓِﻲ ﺳَﺒِﻴﻞ ﺍﻟﻠَّﻪ ﻭَﻫَﺬِﻩِ ﺍﻟْﺂﻳَﺔ ﺑَﻞْ
ﺍﻟﺴُّﻮﺭَﺓ ﻛُﻠّﻬَﺎ ﻣَﻜِّﻴَّﺔ ﻭَﻟَﻢْ ﻳَﻜُﻦْ ﺍﻟْﻘِﺘَﺎﻝ ﺷُﺮِﻉَ ﺑَﻌْﺪ ﻓَﻬِﻲَ ﻣِﻦْ ﺃَﻛْﺒَﺮ ﺩَﻟَﺎﺋِﻞ ﺍﻟﻨُّﺒُﻮَّﺓ ﻟِﺄَﻧَّﻪُ ﻣِﻦْ
ﺑَﺎﺏ ﺍﻟْﺈِﺧْﺒَﺎﺭ ﺑِﺎﻟْﻤَﻐِﻴﺒَﺎﺕِ ﺍﻟْﻤُﺴْﺘَﻘْﺒَﻠَﺔ ﻭَﻟِﻬَﺬَﺍ ﻗَﺎﻝَ ﺗَﻌَﺎﻟَﻰ " ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣِﻨْﻪُ " ﺃَﻱْ
ﻗُﻮﻣُﻮﺍ ﺑِﻤَﺎ ﺗَﻴَﺴَّﺮَ ﻋَﻠَﻴْﻜُﻢْ ﻣِﻨْﻪُ ﻗَﺎﻝَ ﺍِﺑْﻦ ﺟَﺮِﻳﺮ ﺣَﺪَّﺛَﻨَﺎ ﻳَﻌْﻘُﻮﺏ ﺣَﺪَّﺛَﻨَﺎ ﺍِﺑْﻦ ﻋُﻠَﻴَّﺔ ﻋَﻦْ
ﺃَﺑِﻲ ﺭَﺟَﺎﺀ ﻣُﺤَﻤَّﺪ ﻗَﺎﻝَ : ﻗُﻠْﺖ ﻟِﻠْﺤَﺴَﻦِ ﻳَﺎ ﺃَﺑَﺎ ﺳَﻌِﻴﺪ ﻣَﺎ ﺗَﻘُﻮﻝ ﻓِﻲ ﺭَﺟُﻞ ﻗَﺪْ
ﺍِﺳْﺘَﻈْﻬَﺮَ ﺍﻟْﻘُﺮْﺁﻥ ﻛُﻠّﻪ ﻋَﻦْ ﻇَﻬْﺮ ﻗَﻠْﺒﻪ ﻭَﻟَﺎ ﻳَﻘُﻮﻡ ﺑِﻪِ ﺇِﻧَّﻤَﺎ ﻳُﺼَﻠِّﻲ ﺍﻟْﻤَﻜْﺘُﻮﺑَﺔ ؟ ﻗَﺎﻝَ
ﻳَﺘَﻮَﺳَّﺪ ﺍﻟْﻘُﺮْﺁﻥ ﻟَﻌَﻦَ ﺍﻟﻠَّﻪ ﺫَﺍﻙَ ﻗَﺎﻝَ ﺍﻟﻠَّﻪ ﺗَﻌَﺎﻟَﻰ ﻟِﻠْﻌَﺒْﺪِ ﺍﻟﺼَّﺎﻟِﺢ " ﻭَﺇِﻧَّﻪُ ﻟَﺬُﻭ ﻋِﻠْﻢ ﻟِﻤَﺎ
ﻋَﻠَّﻤْﻨَﺎﻩُ " " ﻭَﻋَﻠِﻤْﺘُﻢْ ﻣَﺎ ﻟَﻢْ ﺗَﻌْﻠَﻤُﻮﺍ ﺃَﻧْﺘُﻢْ ﻭَﻟَﺎ ﺁﺑَﺎﺅُﻛُﻢْ" ﻗُﻠْﺖ ﻳَﺎ ﺃَﺑَﺎ ﺳَﻌِﻴﺪ ﻗَﺎﻝَ ﺍﻟﻠَّﻪ
ﺗَﻌَﺎﻟَﻰ " ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣِﻦْ ﺍﻟْﻘُﺮْﺁﻥ " ﻗَﺎﻝَ ﻧَﻌَﻢْ ﻭَﻟَﻮْ ﺧَﻤْﺲ ﺁﻳَﺎﺕ ﻭَﻫَﺬَﺍ ﻇَﺎﻫِﺮ
ﻣِﻦْ ﻣَﺬْﻫَﺐ ﺍﻟْﺤَﺴَﻦ ﺍﻟْﺒَﺼْﺮِﻱّ ﺃَﻧَّﻪُ ﻛَﺎﻥَ ﻳَﺮَﻯ ﺣَﻘًّﺎ ﻭَﺍﺟِﺒًﺎ ﻋَﻠَﻰ ﺣَﻤَﻠَﺔ ﺍﻟْﻘُﺮْﺁﻥ ﺃَﻥْ
ﻳَﻘُﻮﻣُﻮﺍ ﻭَﻟَﻮْ ﺑِﺸَﻲْﺀٍ ﻣِﻨْﻪُ ﻓِﻲ ﺍﻟﻠَّﻴْﻞ ﻭَﻟِﻬَﺬَﺍ ﺟَﺎﺀَ ﻓِﻲ ﺍﻟْﺤَﺪِﻳﺚ ﺃَﻥَّ ﺭَﺳُﻮﻝ ﺍﻟﻠَّﻪ ﺻَﻠَّﻰ
ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺳُﺌِﻞَ ﻋَﻦْ ﺭَﺟُﻞ ﻧَﺎﻡَ ﺣَﺘَّﻰ ﺃَﺻْﺒَﺢَ ﻓَﻘَﺎﻝَ " ﺫَﺍﻙَ ﺭَﺟُﻞ ﺑَﺎﻝَ
ﺍﻟﺸَّﻴْﻄَﺎﻥ ﻓِﻲ ﺃُﺫُﻧﻪ " ﻓَﻘِﻴﻞَ ﻣَﻌْﻨَﺎﻩُ ﻧَﺎﻡَ ﻋَﻦْ ﺍﻟْﻤَﻜْﺘُﻮﺑَﺔ ﻭَﻗِﻴﻞَ ﻋَﻦْ ﻗِﻴَﺎﻡ ﺍﻟﻠَّﻴْﻞ . ﻭَﻓِﻲ
ﺍﻟﺴُّﻨَﻦ " ﺃَﻭْﺗِﺮُﻭﺍ ﻳَﺎ ﺃَﻫْﻞ ﺍﻟْﻘُﺮْﺁﻥ " ﻭَﻓِﻲ ﺍﻟْﺤَﺪِﻳﺚ ﺍﻟْﺂﺧَﺮ " ﻣَﻦْ ﻟَﻢْ ﻳُﻮﺗِﺮ ﻓَﻠَﻴْﺲَ ﻣِﻨَّﺎ "
ﻭَﺃَﻏْﺮَﺏ ﻣِﻦْ ﻫَﺬَﺍ ﻣَﺎ ﺣُﻜِﻲَ ﻋَﻦْ ﺃَﺑِﻲ ﺑَﻜْﺮ ﺑْﻦ ﻋَﺒْﺪ ﺍﻟْﻌَﺰِﻳﺰ ﻣِﻦْ ﺍﻟْﺤَﻨَﺎﺑِﻠَﺔ ﻣِﻦْ ﺇِﻳﺠَﺎﺑﻪ
ﻗِﻴَﺎﻡ ﺷَﻬْﺮ ﺭَﻣَﻀَﺎﻥ ﻓَﺎَﻟﻠَّﻪ ﺃَﻋْﻠَﻢ . ﻭَﻗَﺎﻝَ ﺍﻟﻄَّﺒَﺮَﺍﻧِﻲّ : ﺣَﺪَّﺛَﻨَﺎ ﺃَﺣْﻤَﺪ ﺑْﻦ ﺳَﻌِﻴﺪ ﻓَﺮْﻗَﺪ
ﺍﻟْﺤَﺪْﺭَﺩ ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺃَﺣْﻤَﺪ ﻣُﺤَﻤَّﺪ ﺑْﻦ ﻳُﻮﺳُﻒ ﺍﻟﺰُّﺑَﻴْﺪِﻯّ ﺣَﺪَّﺛَﻨَﺎ ﻋَﺒْﺪ ﺍﻟﺮَّﺣْﻤَﻦ ﻋَﻦْ
ﻣُﺤَﻤَّﺪ ﺑْﻦ ﻋَﺒْﺪ ﺍﻟﻠَّﻪ ﺑْﻦ ﻃَﺎﻭُﺱ ﻣِﻦْ ﻭَﻟَﺪ ﻃَﺎﻭُﺱ ﻋَﻦْ ﺃَﺑِﻴﻪِ ﻋَﻦْ ﻃَﺎﻭُﺱ ﻋَﻦْ ﺍِﺑْﻦ
ﻋَﺒَّﺎﺱ ﻋَﻦْ ﺍﻟﻨَّﺒِﻲّ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ " ﻓَﺎﻗْﺮَﺀُﻭﺍ ﻣَﺎ ﺗَﻴَﺴَّﺮَ ﻣِﻨْﻪُ " ﻗَﺎﻝَ " ﻣِﺎﺋَﺔ
ﺁﻳَﺔ " ﻭَﻫَﺬَﺍ ﺣَﺪِﻳﺚ ﻏَﺮِﻳﺐ ﺟِﺪًّﺍ ﻟَﻢْ ﺃَﺭَﻩُ ﺇِﻟَّﺎ ﻓِﻲ ﻣُﻌْﺠَﻢ ﺍﻟﻄَّﺒَﺮَﺍﻧِﻲّ ﺭَﺣِﻤَﻪُ ﺍﻟﻠَّﻪ ﺗَﻌَﺎﻟَﻰ
.
ﻭَﻗَﻮْﻟﻪ ﺗَﻌَﺎﻟَﻰ " ﻭَﺃَﻗِﻴﻤُﻮﺍ ﺍﻟﺼَّﻠَﺎﺓ ﻭَﺁﺗُﻮﺍ ﺍﻟﺰَّﻛَﺎﺓ " ﺃَﻱْ ﺃَﻗِﻴﻤُﻮﺍ ﺻَﻠَﺎﺗﻜُﻢْ ﺍﻟْﻮَﺍﺟِﺒَﺔ ﻋَﻠَﻴْﻜُﻢْ
ﻭَﺁﺗُﻮﺍ ﺍﻟﺰَّﻛَﺎﺓ ﺍﻟْﻤَﻔْﺮُﻭﺿَﺔ ﻭَﻫَﺬَﺍ ﻳَﺪُﻝّ ﻟِﻤَﻦْ ﻗَﺎﻝَ ﺇِﻥَّ ﻓَﺮْﺽ ﺍﻟﺰَّﻛَﺎﺓ ﻧَﺰَﻝَ ﺑِﻤَﻜَّﺔ ﻟَﻜِﻦَّ
ﻣَﻘَﺎﺩِﻳﺮ ﺍﻟﻨُّﺼُﺐ ﻭَﺍﻟْﻤَﺨْﺮَﺝ ﻟَﻢْ ﺗُﺒَﻴَّﻦ ﺇِﻟَّﺎ ﺑِﺎﻟْﻤَﺪِﻳﻨَﺔِ ﻭَﺍَﻟﻠَّﻪ ﺃَﻋْﻠَﻢ ﻭَﻗَﺪْ ﻗَﺎﻝَ ﺍِﺑْﻦ ﻋَﺒَّﺎﺱ
ﻭَﻋِﻜْﺮِﻣَﺔ ﻭَﻣُﺠَﺎﻫِﺪ ﻭَﺍﻟْﺤَﺴَﻦ ﻭَﻗَﺘَﺎﺩَﺓ ﻭَﻏَﻴْﺮ ﻭَﺍﺣِﺪ ﻣِﻦْ ﺍﻟﺴَّﻠَﻒ ﺇِﻥَّ ﻫَﺬِﻩِ ﺍﻟْﺂﻳَﺔ ﻧَﺴَﺨَﺖْ
ﺍﻟَّﺬِﻱ ﻛَﺎﻥَ ﺍﻟﻠَّﻪ ﻗَﺪْ ﺃَﻭْﺟَﺒَﻪُ ﻋَﻠَﻰ ﺍﻟْﻤُﺴْﻠِﻤِﻴﻦَ ﺃَﻭَّﻟًﺎ ﻣِﻦْ ﻗِﻴَﺎﻡ ﺍﻟﻠَّﻴْﻞ ﻭَﺍﺧْﺘَﻠَﻔُﻮﺍ ﻓِﻲ
ﺍﻟْﻤُﺪَّﺓ ﺍﻟَّﺘِﻲ ﺑَﻴْﻨﻬﻤَﺎ ﻋَﻠَﻰ ﺃَﻗْﻮَﺍﻝ ﻛَﻤَﺎ ﺗَﻘَﺪَّﻡَ ﻭَﻗَﺪْ ﺛَﺒَﺖَ ﻓِﻲ ﺍﻟﺼَّﺤِﻴﺤَﻴْﻦِ ﺃَﻥَّ ﺭَﺳُﻮﻝ
ﺍﻟﻠَّﻪ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻗَﺎﻝَ ﻟِﺬَﻟِﻚَ ﺍﻟﺮَّﺟُﻞ " ﺧَﻤْﺲ ﺻَﻠَﻮَﺍﺕ ﻓِﻲ ﺍﻟْﻴَﻮْﻡ ﻭَﺍﻟﻠَّﻴْﻠَﺔ
" ﻗَﺎﻝَ ﻫَﻞْ ﻋَﻠَﻲَّ ﻏَﻴْﺮﻫَﺎ ؟ ﻗَﺎﻝَ " ﻟَﺎ ﺇِﻟَّﺎ ﺃَﻥْ ﺗَﻄَﻮَّﻉَ " ﻭَﻗَﻮْﻟﻪ ﺗَﻌَﺎﻟَﻰ " ﻭَﺃَﻗْﺮِﺿُﻮﺍ ﺍﻟﻠَّﻪ
ﻗَﺮْﺿًﺎ ﺣَﺴَﻨًﺎ " ﻳَﻌْﻨِﻲ ﻣِﻦْ ﺍﻟﺼَّﺪَﻗَﺎﺕ ﻓَﺈِﻥَّ ﺍﻟﻠَّﻪ ﻳُﺠَﺎﺯِﻱ ﻋَﻠَﻰ ﺫَﻟِﻚَ ﺃَﺣْﺴَﻦ ﺍﻟْﺠَﺰَﺍﺀ
ﻭَﺃَﻭْﻓَﺮﻩ ﻛَﻤَﺎ ﻗَﺎﻝَ ﺗَﻌَﺎﻟَﻰ " ﻣَﻦْ ﺫَﺍ ﺍﻟَّﺬِﻱ ﻳُﻘْﺮِﺽ ﺍﻟﻠَّﻪ ﻗَﺮْﺿًﺎ ﺣَﺴَﻨًﺎ ﻓَﻴُﻀَﺎﻋِﻔﻪُ ﻟَﻪُ
ﺃَﺿْﻌَﺎﻓًﺎ ﻛَﺜِﻴﺮَﺓ " ﻭَﻗَﻮْﻟﻪ ﺗَﻌَﺎﻟَﻰ " ﻭَﻣَﺎ ﺗُﻘَﺪِّﻣُﻮﺍ ﻟِﺄَﻧْﻔُﺴِﻜُﻢْ ﻣِﻦْ ﺧَﻴْﺮ ﺗَﺠِﺪُﻭﻩُ ﻋِﻨْﺪ ﺍﻟﻠَّﻪ
ﻫُﻮَ ﺧَﻴْﺮًﺍ ﻭَﺃَﻋْﻈَﻢ ﺃَﺟْﺮًﺍ " ﺃَﻱْ ﺟَﻤِﻴﻊ ﻣَﺎ ﺗُﻘَﺪِّﻣُﻮﻩُ ﺑَﻴْﻦ ﺃَﻳْﺪِﻳﻜُﻢْ ﻓَﻬُﻮَ ﻟَﻜُﻢْ ﺣَﺎﺻِﻞ ﻭَﻫُﻮَ
ﺧَﻴْﺮ ﻣِﻤَّﺎ ﺃَﺑْﻘَﻴْﺘُﻤُﻮﻩُ ﻟِﺄَﻧْﻔُﺴِﻜُﻢْ ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ ﻗَﺎﻝَ ﺍﻟْﺤَﺎﻓِﻆ ﺃَﺑُﻮ ﻳَﻌْﻠَﻰ ﺍﻟْﻤَﻮْﺻِﻠِﻲّ ﺣَﺪَّﺛَﻨَﺎ
ﺃَﺑُﻮ ﺧَﻴْﺜَﻤَﺔ ﺣَﺪَّﺛَﻨَﺎ ﺟَﺮِﻳﺮ ﻋَﻦْ ﺍﻟْﺄَﻋْﻤَﺶ ﻋَﻦْ ﺇِﺑْﺮَﺍﻫِﻴﻢ ﻋَﻦْ ﺍﻟْﺤَﺎﺭِﺙ ﺑْﻦ ﺳُﻮَﻳْﺪ ﻗَﺎﻝَ :
ﻗَﺎﻝَ ﻋَﺒْﺪ ﺍﻟﻠَّﻪ ﻗَﺎﻝَ ﺭَﺳُﻮﻝ ﺍﻟﻠَّﻪ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ " ﺃَﻳّﻜُﻢْ ﻣَﺎﻟﻪ ﺃَﺣَﺐّ ﺇِﻟَﻴْﻪِ ﻣِﻦْ
ﻣَﺎﻝ ﻭَﺍﺭِﺛﻪ ؟ " ﻗَﺎﻟُﻮﺍ ﻳَﺎ ﺭَﺳُﻮﻝ ﺍﻟﻠَّﻪ ﻣَﺎ ﻣِﻨَّﺎ ﻣِﻦْ ﺃَﺣَﺪ ﺇِﻟَّﺎ ﻣَﺎﻟﻪ ﺃَﺣَﺐّ ﺇِﻟَﻴْﻪِ ﻣِﻦْ ﻣَﺎﻝ
ﻭَﺍﺭِﺛﻪ ﻗَﺎﻝَ " ﺍِﻋْﻠَﻤُﻮﺍ ﻣَﺎ ﺗَﻘُﻮﻟُﻮﻥَ" ﻗَﺎﻟُﻮﺍ ﻣَﺎ ﻧَﻌْﻠَﻢ ﺇِﻟَّﺎ ﺫَﻟِﻚَ ﻳَﺎ ﺭَﺳُﻮﻝ ﺍﻟﻠَّﻪ ﻗَﺎﻝَ " ﺇِﻧَّﻤَﺎ
ﻣَﺎﻝ ﺃَﺣَﺪﻛُﻢْ ﻣَﺎ ﻗَﺪَّﻡَ ﻭَﻣَﺎﻝ ﻭَﺍﺭِﺛﻪ ﻣَﺎ ﺃَﺧَّﺮَ " ﻭَﺭَﻭَﺍﻩُ ﺍﻟْﺒُﺨَﺎﺭِﻱّ ﻣِﻦْ ﺣَﺪِﻳﺚ ﺣَﻔْﺺ
ﺑْﻦ ﻏِﻴَﺎﺙ ﻭَﺍﻟﻨَّﺴَﺎﺋِﻲّ ﻣِﻦْ ﻃَﺮِﻳﻖ ﺃَﺑِﻲ ﻣُﻌَﺎﻭِﻳَﺔ ﻛِﻠَﺎﻫُﻤَﺎ ﻋَﻦْ ﺍﻟْﺄَﻋْﻤَﺶ ﺑِﻪِ . ﺛُﻢَّ ﻗَﺎﻝَ
ﺗَﻌَﺎﻟَﻰ" ﻭَﺍﺳْﺘَﻐْﻔِﺮُﻭﺍ ﺍﻟﻠَّﻪ ﺇِﻥَّ ﺍﻟﻠَّﻪ ﻏَﻔُﻮﺭ ﺭَﺣِﻴﻢ " ﺃَﻱْ ﺃَﻛْﺜِﺮُﻭﺍ ﻣِﻦْ ﺫِﻛْﺮﻩ ﻭَﺍﺳْﺘِﻐْﻔَﺎﺭﻩ
ﻓِﻲ ﺃُﻣُﻮﺭﻛُﻢْ ﻛُﻠّﻬَﺎ ﻓَﺈِﻧَّﻪُ ﻏَﻔُﻮﺭ ﺭَﺣِﻴﻢ ﻟِﻤَﻦْ ﺍِﺳْﺘَﻐْﻔَﺮَﻩُ . ﺁﺧِﺮ ﺗَﻔْﺴِﻴﺮ ﺳُﻮﺭَﺓ ﺍﻟْﻤُﺰَّﻣِّﻞ
ﻭَﻟِﻠَّﻪِ ﺍﻟْﺤَﻤْﺪ ﻭَﺍﻟْﻤِﻨَّﺔ

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» ﺍﻟَّﺬِﻳﻦَ ﻳَﺠْﺘَﻨِﺒُﻮﻥَ ﻛَﺒَﺎﺋِﺮَ ﺍﻟْﺈِﺛْﻢِ ﻭَﺍﻟْﻔَﻮَﺍﺣِﺶَ ﺇِﻟَّﺎ ﺍﻟﻠَّﻤَﻢَ ﺇِﻥَّ ﺭَﺑَّﻚَ ﻭَﺍﺳِﻊُ ﺍﻟْﻤَﻐْﻔِﺮَﺓِ ‏( 32
» ﺇِﻥَّ ﺍﻟَّﺬِﻳﻦَ ﻛَﻔَﺮُﻭﺍ ﻟَﻦْ ﺗُﻐْﻨِﻲَ ﻋَﻨْﻬُﻢْ ﺃَﻣْﻮَﺍﻟُﻬُﻢْ ﻭَﻟَﺎ ﺃَﻭْﻟَﺎﺩُﻫُﻢْ ﻣِﻦَ ﺍﻟﻠَّﻪِ ﺷَﻴْﺌًﺎ ﻭَﺃُﻭﻟَﺌِﻚَ ﺃَﺻْﺤَﺎﺏُ ﺍﻟﻨَّﺎﺭِ ﻫُﻢْ ﻓِﻴﻬَﺎ ﺧَﺎﻟِﺪُﻭﻥَ ‏( 116‏)
» ﻣِﻦْ ﻗَﺒْﻞُ ﻫُﺪًﻯ ﻟِﻠﻨَّﺎﺱِ ﻭَﺃَﻧْﺰَﻝَ ﺍﻟْﻔُﺮْﻗَﺎﻥَ ﺇِﻥَّ ﺍﻟَّﺬِﻳﻦَ ﻛَﻔَﺮُﻭﺍ ﺑِﺂَﻳَﺎﺕِ ﺍﻟﻠَّﻪِ ﻟَﻬُﻢْ ﻋَﺬَﺍﺏٌ ﺷَﺪِﻳﺪٌ ﻭَﺍﻟﻠَّﻪُ ﻋَﺰِﻳﺰٌ ﺫُﻭ ﺍﻧْﺘِﻘَﺎﻡٍ ‏( 4
» ﺗُﻮﻟِﺞُ ﺍﻟﻠَّﻴْﻞَ ﻓِﻲ ﺍﻟﻨَّﻬَﺎﺭِ ﻭَﺗُﻮﻟِﺞُ ﺍﻟﻨَّﻬَﺎﺭَ ﻓِﻲ ﺍﻟﻠَّﻴْﻞِ ﻭَﺗُﺨْﺮِﺝُ ﺍﻟْﺤَﻲَّ ﻣِﻦَ ﺍﻟْﻤَﻴِّﺖِ ﻭَﺗُﺨْﺮِﺝُ ﺍﻟْﻤَﻴِّﺖَ ﻣِﻦَ ﺍﻟْﺤَﻲِّ ﻭَﺗَﺮْﺯُﻕُ ﻣَﻦْ ﺗَﺸَﺎﺀُ ﺑِﻐَﻴْﺮِ ﺣِﺴَﺎﺏٍ ‏( 27
» ﻟَﺘُﺒْﻠَﻮُﻥَّ ﻓِﻲ ﺃَﻣْﻮَﺍﻟِﻜُﻢْ ﻭَﺃَﻧْﻔُﺴِﻜُﻢْ ﻭَﻟَﺘَﺴْﻤَﻌُﻦَّ ﻣِﻦَ ﺍﻟَّﺬِﻳﻦَ ﺃُﻭﺗُﻮﺍ ﺍﻟْﻜِﺘَﺎﺏَ ﻣِﻦْ ﻗَﺒْﻠِﻜُﻢْ ﻭَﻣِﻦَ ﺍﻟَّﺬِﻳﻦَ ﺃَﺷْﺮَﻛُﻮﺍ ﺃَﺫًﻯ ﻛَﺜِﻴﺮًﺍ ﻭَﺇِﻥْ ﺗَﺼْﺒِﺮُﻭﺍ ﻭَﺗَﺘَّﻘُﻮﺍ ﻓَﺈِﻥَّ ﺫَﻟِﻚَ ﻣِﻦْ ﻋَﺰْﻡِ ﺍﻟْﺄُﻣُﻮﺭِ ‏(186 ‏)