ﻭَﺭَﺳُﻮﻟًﺎ ﺇِﻟَﻰ ﺑَﻨِﻲ ﺇِﺳْﺮَﺍﺋِﻴﻞَ ﺃَﻧِّﻲ ﻗَﺪْ ﺟِﺌْﺘُﻜُﻢْ ﺑِﺂَﻳَﺔٍ ﻣِﻦْ ﺭَﺑِّﻜُﻢْ ﺃَﻧِّﻲ ﺃَﺧْﻠُﻖُ ﻟَﻜُﻢْ ﻣِﻦَ ﺍﻟﻄِّﻴﻦِ ﻛَﻬَﻴْﺌَﺔِ ﺍﻟﻄَّﻴْﺮِ

ﻭَﺭَﺳُﻮﻟًﺎ ﺇِﻟَﻰ ﺑَﻨِﻲ ﺇِﺳْﺮَﺍﺋِﻴﻞَ ﺃَﻧِّﻲ ﻗَﺪْ ﺟِﺌْﺘُﻜُﻢْ ﺑِﺂَﻳَﺔٍ ﻣِﻦْ ﺭَﺑِّﻜُﻢْ ﺃَﻧِّﻲ
ﺃَﺧْﻠُﻖُ ﻟَﻜُﻢْ ﻣِﻦَ ﺍﻟﻄِّﻴﻦِ ﻛَﻬَﻴْﺌَﺔِ ﺍﻟﻄَّﻴْﺮِ ﻓَﺄَﻧْﻔُﺦُ ﻓِﻴﻪِ ﻓَﻴَﻜُﻮﻥُ ﻃَﻴْﺮًﺍ
ﺑِﺈِﺫْﻥِ ﺍﻟﻠَّﻪِ ﻭَﺃُﺑْﺮِﺉُ ﺍﻟْﺄَﻛْﻤَﻪَ ﻭَﺍﻟْﺄَﺑْﺮَﺹَ ﻭَﺃُﺣْﻴِﻲ ﺍﻟْﻤَﻮْﺗَﻰ ﺑِﺈِﺫْﻥِ ﺍﻟﻠَّﻪِ
ﻭَﺃُﻧَﺒِّﺌُﻜُﻢْ ﺑِﻤَﺎ ﺗَﺄْﻛُﻠُﻮﻥَ ﻭَﻣَﺎ ﺗَﺪَّﺧِﺮُﻭﻥَ ﻓِﻲ ﺑُﻴُﻮﺗِﻜُﻢْ ﺇِﻥَّ ﻓِﻲ ﺫَﻟِﻚَ ﻟَﺂَﻳَﺔً
ﻟَﻜُﻢْ ﺇِﻥْ ﻛُﻨْﺘُﻢْ ﻣُﺆْﻣِﻨِﻴﻦَ ‏( 49 ‏)
ﻭَﺭَﺳُﻮﻟًﺎ ﺇِﻟَﻰ ﺑَﻨِﻲ ﺇِﺳْﺮَﺍﺋِﻴﻞَ ﺃَﻧِّﻲ ﻗَﺪْ ﺟِﺌْﺘُﻜُﻢْ ﺑِﺂﻳَﺔٍ ﻣِﻦْ ﺭَﺑِّﻜُﻢْ ﺃَﻧِّﻲ ﺃَﺧْﻠُﻖُ ﻟَﻜُﻢْ ﻣِﻦَ
ﺍﻟﻄِّﻴﻦِ ﻛَﻬَﻴْﺌَﺔِ ﺍﻟﻄَّﻴْﺮِ ﻓَﺄَﻧْﻔُﺦُ ﻓِﻴﻪِ ﻓَﻴَﻜُﻮﻥُ ﻃَﻴْﺮًﺍ ﺑِﺈِﺫْﻥِ ﺍﻟﻠَّﻪِ ﻭَﺃُﺑْﺮِﺉُ ﺍﻟْﺄَﻛْﻤَﻪَ ﻭَﺍﻟْﺄَﺑْﺮَﺹَ
ﻭَﺃُﺣْﻴِﻲ ﺍﻟْﻤَﻮْﺗَﻰ ﺑِﺈِﺫْﻥِ ﺍﻟﻠَّﻪِ ﻭَﺃُﻧَﺒِّﺌُﻜُﻢْ ﺑِﻤَﺎ ﺗَﺄْﻛُﻠُﻮﻥَ ﻭَﻣَﺎ ﺗَﺪَّﺧِﺮُﻭﻥَ ﻓِﻲ ﺑُﻴُﻮﺗِﻜُﻢْ ﺇِﻥَّ ﻓِﻲ
ﺫَﻟِﻚَ ﻟَﺂﻳَﺔً ﻟَﻜُﻢْ ﺇِﻥْ ﻛُﻨْﺘُﻢْ ﻣُﺆْﻣِﻨِﻴﻦَ
ﻗَﻮْﻟﻪ " ﻭَﺭَﺳُﻮﻟًﺎ ﺇِﻟَﻰ ﺑَﻨِﻲ ﺇِﺳْﺮَﺍﺋِﻴﻞ " ﻗَﺎﺋِﻠًﺎ ﻟَﻬُﻢْ " ﺃَﻧِّﻲ ﻗَﺪْ ﺟِﺌْﺘُﻜُﻢْ ﺑِﺂﻳَﺔٍ ﻣِﻦْ ﺭَﺑّﻜُﻢْ
ﺃَﻧِّﻲ ﺃَﺧْﻠُﻖ ﻟَﻜُﻢْ ﻣِﻦْ ﺍﻟﻄِّﻴﻦ ﻛَﻬَﻴْﺌَﺔِ ﺍﻟﻄَّﻴْﺮ ﻓَﺄَﻧْﻔُﺦ ﻓِﻴﻪِ ﻓَﻴَﻜُﻮﻥ ﻃَﻴْﺮًﺍ ﺑِﺈِﺫْﻥِ ﺍﻟﻠَّﻪ "
ﻭَﻛَﺬَﻟِﻚَ ﻛَﺎﻥَ ﻳَﻔْﻌَﻞ ﻳُﺼَﻮِّﺭ ﻣِﻦْ ﺍﻟﻄِّﻴﻦ ﺷَﻜْﻞ ﻃَﻴْﺮ ﺛُﻢَّ ﻳَﻨْﻔُﺦ ﻓِﻴﻪِ ﻓَﻴَﻄِﻴﺮ ﻋِﻴَﺎﻧًﺎ ﺑِﺈِﺫْﻥِ
ﺍﻟﻠَّﻪ ﻋَﺰَّ ﻭَﺟَﻞَّ ﺍﻟَّﺬِﻱ ﺟَﻌَﻞَ ﻫَﺬَﺍ ﻣُﻌْﺠِﺰَﺓ ﻟَﻪُ ﺗَﺪُﻝّ ﻋَﻠَﻰ ﺃَﻧَّﻪُ ﺃَﺭْﺳَﻠَﻪُ " ﻭَﺃُﺑْﺮِﺉُ ﺍﻟْﺄَﻛْﻤَﻪ "
ﻗِﻴﻞَ : ﺇِﻧَّﻪُ ﺍﻟَّﺬِﻱ ﻳُﺒْﺼِﺮ ﻧَﻬَﺎﺭًﺍ ﻭَﻟَﺎ ﻳُﺒْﺼِﺮ ﻟَﻴْﻠًﺎ ﻭَﻗِﻴﻞَ ﺑِﺎﻟْﻌَﻜْﺲِ ﻭَﻗِﻴﻞَ : ﺍﻟْﺄَﻋْﺸَﻰ
ﻭَﻗِﻴﻞَ : ﺍﻟْﺄَﻋْﻤَﺶ ﻭَﻗِﻴﻞَ : ﻫُﻮَ ﺍﻟَّﺬِﻱ ﻳُﻮﻟَﺪ ﺃَﻋْﻤَﻰ ﻭَﻫُﻮَ ﺃَﺷْﺒَﻪ ﻟِﺄَﻧَّﻪُ ﺃَﺑْﻠَﻎ ﻓِﻲ ﺍﻟْﻤُﻌْﺠِﺰَﺓ
ﻭَﺃَﻗْﻮَﻯ ﻓِﻲ ﺍﻟﺘَّﺤَﺪِّﻱ " ﻭَﺍﻟْﺄَﺑْﺮَﺹ" ﻣَﻌْﺮُﻭﻑ " ﻭَﺃُﺣْﻴِﻲ ﺍﻟْﻤَﻮْﺗَﻰ ﺑِﺈِﺫْﻥِ ﺍﻟﻠَّﻪ " ﻗَﺎﻝَ ﻛَﺜِﻴﺮ
ﻣِﻦْ ﺍﻟْﻌُﻠَﻤَﺎﺀ : ﺑَﻌَﺚَ ﺍﻟﻠَّﻪ ﻛُﻞّ ﻧَﺒِﻲّ ﻣِﻦْ ﺍﻟْﺄَﻧْﺒِﻴَﺎﺀ ﺑِﻤَﺎ ﻳُﻨَﺎﺳِﺐ ﺃَﻫْﻞ ﺯَﻣَﺎﻧﻪ ﻓَﻜَﺎﻥَ ﺍﻟْﻐَﺎﻟِﺐ
ﻋَﻠَﻰ ﺯَﻣَﺎﻥ ﻣُﻮﺳَﻰ ﻋَﻠَﻴْﻪِ ﺍﻟﺴَّﻠَﺎﻡ ﺍﻟﺴِّﺤْﺮ ﻭَﺗَﻌْﻈِﻴﻢ ﺍﻟﺴَّﺤَﺮَﺓ ﻓَﺒَﻌَﺜَﻪُ ﺍﻟﻠَّﻪ ﺑِﻤُﻌْﺠِﺰَﺓٍ
ﺑَﻬَﺮَﺕْ ﺍﻟْﺄَﺑْﺼَﺎﺭ ﻭَﺣَﻴَّﺮَﺕْ ﻛُﻞّ ﺳَﺤَّﺎﺭ ﻓَﻠَﻤَّﺎ ﺍِﺳْﺘَﻴْﻘَﻨُﻮﺍ ﺃَﻧَّﻬَﺎ ﻣِﻦْ ﻋِﻨْﺪ ﺍﻟْﻌَﻈِﻴﻢ ﺍﻟْﺠَﺒَّﺎﺭ
ﺍِﻧْﻘَﺎﺩُﻭﺍ ﻟِﻠْﺈِﺳْﻠَﺎﻡِ ﻭَﺻَﺎﺭُﻭﺍ ﻣِﻦْ ﻋِﺒَﺎﺩ ﺍﻟﻠَّﻪ ﺍﻟْﺄَﺑْﺮَﺍﺭ ﻭَﺃَﻣَّﺎ ﻋِﻴﺴَﻰ ﻋَﻠَﻴْﻪِ ﺍﻟﺴَّﻠَﺎﻡ ﻓَﺒُﻌِﺚَ
ﻓِﻲ ﺯَﻣَﻦ ﺍﻟْﺄَﻃِﺒَّﺎﺀ ﻭَﺃَﺻْﺤَﺎﺏ ﻋِﻠْﻢ ﺍﻟﻄَّﺒِﻴﻌَﺔ ﻓَﺠَﺎﺀَﻫُﻢْ ﻣِﻦْ ﺍﻟْﺂﻳَﺎﺕ ﺑِﻤَﺎ ﻟَﺎ ﺳَﺒِﻴﻞ ﻟِﺄَﺣَﺪٍ
ﺇِﻟَﻴْﻪِ ﺇِﻟَّﺎ ﺃَﻥْ ﻳَﻜُﻮﻥ ﻣُﺆَﻳَّﺪًﺍ ﻣِﻦْ ﺍﻟَّﺬِﻱ ﺷَﺮَّﻉَ ﺍﻟﺸَّﺮِﻳﻌَﺔ ﻓَﻤِﻦْ ﺃَﻳْﻦَ ﻟِﻠﻄَّﺒِﻴﺐِ ﻗُﺪْﺭَﺓ ﻋَﻠَﻰ
ﺇِﺣْﻴَﺎﺀ ﺍﻟْﺠَﻤَﺎﺩ ﺃَﻭْ ﻋَﻠَﻰ ﻣُﺪَﺍﻭَﺍﺓ ﺍﻟْﺄَﻛْﻤَﻪ ﻭَﺍﻟْﺄَﺑْﺮَﺹ ﻭَﺑَﻌْﺚ ﻣَﻦْ ﻫُﻮَ ﻓِﻲ ﻗَﺒْﺮﻩ ﺭَﻫِﻴﻦ
ﺇِﻟَﻰ ﻳَﻮْﻡ ﺍﻟﺘَّﻨَﺎﺩ . ﻭَﻛَﺬَﻟِﻚَ ﻣُﺤَﻤَّﺪ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺑُﻌِﺚَ ﻓِﻲ ﺯَﻣَﺎﻥ ﺍﻟْﻔُﺼَﺤَﺎﺀ
ﻭَﺍﻟْﺒُﻠَﻐَﺎﺀ ﻭَﺗَﺠَﺎﺭِﻳﺪ ﺍﻟﺸُّﻌَﺮَﺍﺀ ﻓَﺄَﺗَﺎﻫُﻢْ ﺑِﻜِﺘَﺎﺏٍ ﻣِﻦْ ﺍﻟﻠَّﻪ ﻋَﺰَّ ﻭَﺟَﻞَّ ﻓَﻠَﻮْ ﺍِﺟْﺘَﻤَﻌَﺖْ ﺍﻟْﺈِﻧْﺲ
ﻭَﺍﻟْﺠِﻦَّ ﻋَﻠَﻰ ﺃَﻥْ ﻳَﺄْﺗُﻮﺍ ﺑِﻤِﺜْﻠِﻪِ ﺃَﻭْ ﺑِﻌَﺸْﺮِ ﺳُﻮَﺭ ﻣِﻦْ ﻣِﺜْﻠﻪ ﺃَﻭْ ﺑِﺴُﻮﺭَﺓٍ ﻣِﻦْ ﻣِﺜْﻠﻪ ﻟَﻢْ
ﻳَﺴْﺘَﻄِﻴﻌُﻮﺍ ﺃَﺑَﺪًﺍ ﻭَﻟَﻮْ ﻛَﺎﻥَ ﺑَﻌْﻀﻬﻢْ ﻟِﺒَﻌْﺾٍ ﻇَﻬِﻴﺮًﺍ ﻭَﻣَﺎ ﺫَﻟِﻚَ ﺇِﻟَّﺎ ﺃَﻥَّ ﻛَﻠَﺎﻡ ﺍﻟﺮَّﺏّ ﻋَﺰَّ
ﻭَﺟَﻞَّ ﻟَﺎ ﻳُﺸْﺒِﻪ ﻛَﻠَﺎﻡ ﺍﻟْﺨَﻠْﻖ ﺃَﺑَﺪًﺍ ﻭَﻗَﻮْﻟﻪ " ﻭَﺃُﻧَﺒِّﺌﻜُﻢْ ﺑِﻤَﺎ ﺗَﺄْﻛُﻠُﻮﻥَ ﻭَﻣَﺎ ﺗَﺪَّﺧِﺮُﻭﻥَ ﻓِﻲ
ﺑُﻴُﻮﺗﻜُﻢْ " ﺃَﻱْ ﺃُﺧْﺒِﺮﻛُﻢْ ﺑِﻤَﺎ ﺃَﻛَﻞَ ﺃَﺣَﺪﻛُﻢْ ﺍﻟْﺂﻥ ﻭَﻣَﺎ ﻫُﻮَ ﻣُﺪَّﺧَﺮ ﻟَﻪُ ﻓِﻲ ﺑَﻴْﺘﻪ ﻟِﻐَﺪٍ " ﺇِﻥَّ
ﻓِﻲ ﺫَﻟِﻚَ " ﺃَﻱْ ﻓِﻲ ﺫَﻟِﻚَ ﻛُﻠّﻪ " ﻟَﺂﻳَﺔ ﻟَﻜُﻢْ " ﺃَﻱْ ﻋَﻠَﻰ ﺻِﺪْﻗِﻲ ﻓِﻴﻤَﺎ ﺟِﺌْﺘُﻜُﻢْ ﺑِﻪِ
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» ﻭَﻣُﺼَﺪِّﻗًﺎ ﻟِﻤَﺎ ﺑَﻴْﻦَ ﻳَﺪَﻱَّ ﻣِﻦَ ﺍﻟﺘَّﻮْﺭَﺍﺓِ ﻭَﻟِﺄُﺣِﻞَّ ﻟَﻜُﻢْ ﺑَﻌْﺾَ ﺍﻟَّﺬِﻱ ﺣُﺮِّﻡَ ﻋَﻠَﻴْﻜُﻢْ ﻭَﺟِﺌْﺘُﻜُﻢْ ﺑِﺂَﻳَﺔٍ ﻣِﻦْ ﺭَﺑِّﻜُﻢْ ﻓَﺎﺗَّﻘُﻮﺍ ﺍﻟﻠَّﻪَ ﻭَﺃَﻃِﻴﻌُﻮﻥِ ‏( 50
» ﻭَﺳَﺎﺭِﻋُﻮﺍ ﺇِﻟَﻰ ﻣَﻐْﻔِﺮَﺓٍ ﻣِﻦْ ﺭَﺑِّﻜُﻢْ ﻭَﺟَﻨَّﺔٍ ﻋَﺮْﺿُﻬَﺎ ﺍﻟﺴَّﻤَﻮَﺍﺕُ ﻭَﺍﻟْﺄَﺭْﺽُ ﺃُﻋِﺪَّﺕْ ﻟِﻠْﻤُﺘَّﻘِﻴﻦَ ‏(133
» ﻓَﺎﺳْﺘَﺠَﺎﺏَ ﻟَﻬُﻢْ ﺭَﺑُّﻬُﻢْ ﺃَﻧِّﻲ ﻟَﺎ ﺃُﺿِﻴﻊُ ﻋَﻤَﻞَ ﻋَﺎﻣِﻞٍ ﻣِﻨْﻜُﻢْ ﻣِﻦْ ﺫَﻛَﺮٍ ﺃَﻭْ ﺃُﻧْﺜَﻰ ﺑَﻌْﻀُﻜُﻢْ ﻣِﻦْ ﺑَﻌْﺾٍ(195
» ﺃَﻟَﻢْ ﺗَﺮَ ﺇِﻟَﻰ ﺍﻟَّﺬِﻳﻦَ ﺃُﻭﺗُﻮﺍ ﻧَﺼِﻴﺒًﺎ ﻣِﻦَ ﺍﻟْﻜِﺘَﺎﺏِ ﻳُﺪْﻋَﻮْﻥَ ﺇِﻟَﻰ ﻛِﺘَﺎﺏِ ﺍﻟﻠَّﻪِ ﻟِﻴَﺤْﻜُﻢَ ﺑَﻴْﻨَﻬُﻢْ ﺛُﻢَّ ﻳَﺘَﻮَﻟَّﻰ ﻓَﺮِﻳﻖٌ ﻣِﻨْﻬُﻢْ ﻭَﻫُﻢْ ﻣُﻌْﺮِﺿُﻮﻥَ ‏(23
» ﻳَﺎ ﺃَﻳُّﻬَﺎ ﺍﻟَّﺬِﻳﻦَ ﺁَﻣَﻨُﻮﺍ ﻟَﺎ ﺗَﺘَّﺨِﺬُﻭﺍ ﺑِﻄَﺎﻧَﺔً ﻣِﻦْ ﺩُﻭﻧِﻜُﻢْ ﻟَﺎ ﻳَﺄْﻟُﻮﻧَﻜُﻢْ ﺧَﺒَﺎﻟًﺎ ﻭَﺩُّﻭﺍ ﻣَﺎ ﻋَﻨِﺘُّﻢْ ﻗَﺪْ ﺑَﺪَﺕِ ﺍﻟْﺒَﻐْﻀَﺎﺀُ ﻣِﻦْ ﺃَﻓْﻮَﺍﻫِﻬِم(118