ﻫَﺎ ﺃَﻧْﺘُﻢْ ﺃُﻭﻟَﺎﺀِ ﺗُﺤِﺒُّﻮﻧَﻬُﻢْ ﻭَﻟَﺎ ﻳُﺤِﺒُّﻮﻧَﻜُﻢْ ﻭَﺗُﺆْﻣِﻨُﻮﻥَ ﺑِﺎﻟْﻜِﺘَﺎﺏِ ﻛُﻠِّﻪِ ﻭَﺇِﺫَﺍ ﻟَﻘُﻮﻛُﻢْ ﻗَﺎﻟُﻮﺍ ﺁَﻣَﻨَّﺎ (119

ﻫَﺎ ﺃَﻧْﺘُﻢْ ﺃُﻭﻟَﺎﺀِ ﺗُﺤِﺒُّﻮﻧَﻬُﻢْ ﻭَﻟَﺎ ﻳُﺤِﺒُّﻮﻧَﻜُﻢْ ﻭَﺗُﺆْﻣِﻨُﻮﻥَ ﺑِﺎﻟْﻜِﺘَﺎﺏِ
ﻛُﻠِّﻪِ ﻭَﺇِﺫَﺍ ﻟَﻘُﻮﻛُﻢْ ﻗَﺎﻟُﻮﺍ ﺁَﻣَﻨَّﺎ ﻭَﺇِﺫَﺍ ﺧَﻠَﻮْﺍ ﻋَﻀُّﻮﺍ ﻋَﻠَﻴْﻜُﻢُ
ﺍﻟْﺄَﻧَﺎﻣِﻞَ ﻣِﻦَ ﺍﻟْﻐَﻴْﻆِ ﻗُﻞْ ﻣُﻮﺗُﻮﺍ ﺑِﻐَﻴْﻈِﻜُﻢْ ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻋَﻠِﻴﻢٌ ﺑِﺬَﺍﺕِ
ﺍﻟﺼُّﺪُﻭﺭِ ‏(119 ‏)
ﻫَﺎ ﺃَﻧْﺘُﻢْ ﺃُﻭﻟَﺎﺀِ ﺗُﺤِﺒُّﻮﻧَﻬُﻢْ ﻭَﻟَﺎ ﻳُﺤِﺒُّﻮﻧَﻜُﻢْ ﻭَﺗُﺆْﻣِﻨُﻮﻥَ ﺑِﺎﻟْﻜِﺘَﺎﺏِ ﻛُﻠِّﻪِ ﻭَﺇِﺫَﺍ ﻟَﻘُﻮﻛُﻢْ ﻗَﺎﻟُﻮﺍ ﺁﻣَﻨَّﺎ
ﻭَﺇِﺫَﺍ ﺧَﻠَﻮْﺍ ﻋَﻀُّﻮﺍ ﻋَﻠَﻴْﻜُﻢُ ﺍﻟْﺄَﻧَﺎﻣِﻞَ ﻣِﻦَ ﺍﻟْﻐَﻴْﻆِ ﻗُﻞْ ﻣُﻮﺗُﻮﺍ ﺑِﻐَﻴْﻈِﻜُﻢْ ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻋَﻠِﻴﻢٌ
ﺑِﺬَﺍﺕِ
ﻗَﻮْﻟﻪ ﺗَﻌَﺎﻟَﻰ " ﻫَﺎ ﺃَﻧْﺘُﻢْ ﺃُﻭﻟَﺎﺀِ ﺗُﺤِﺒُّﻮﻧَﻬُﻢْ ﻭَﻟَﺎ ﻳُﺤِﺒُّﻮﻧَﻜُﻢْ " ﺃَﻱْ ﺃَﻧْﺘُﻢْ ﺃَﻳّﻬَﺎ ﺍﻟْﻤُﺆْﻣِﻨُﻮﻥَ
ﺗُﺤِﺒُّﻮﻥَ ﺍﻟْﻤُﻨَﺎﻓِﻘِﻴﻦَ ﺑِﻤَﺎ ﻳُﻈْﻬِﺮُﻭﻥَ ﻟَﻜُﻢْ ﻣِﻦْ ﺍﻟْﺈِﻳﻤَﺎﻥ ﻓَﺘُﺤِﺒُّﻮﻧَﻬُﻢْ ﻋَﻠَﻰ ﺫَﻟِﻚَ ﻭَﻫُﻢْ ﻟَﺎ
ﻳُﺤِﺒُّﻮﻧَﻜُﻢْ ﻟَﺎ ﺑَﺎﻃِﻨًﺎ ﻭَﻟَﺎ ﻇَﺎﻫِﺮًﺍ " ﻭَﺗُﺆْﻣِﻨُﻮﻥَ ﺑِﺎﻟْﻜِﺘَﺎﺏِ ﻛُﻠّﻪ " ﺃَﻱْ ﻟَﻴْﺲَ ﻋِﻨْﺪﻛُﻢْ ﻓِﻲ
ﺷَﻲْﺀ ﻣِﻨْﻪُ ﺷَﻚّ ﻭَﻟَﺎ ﺭَﻳْﺐ ﻭَﻫُﻢْ ﻋِﻨْﺪﻫﻢْ ﺍﻟﺸَّﻚّ ﻭَﺍﻟﺮَّﻳْﺐ ﻭَﺍﻟْﺤِﻴﺮَﺓ ﻭَﻗَﺎﻝَ ﻣُﺤَﻤَّﺪ ﺑْﻦ
ﺇِﺳْﺤَﻖ ﺣَﺪَّﺛَﻨِﻲ ﻣُﺤَﻤَّﺪ ﺑْﻦ ﺃَﺑِﻲ ﻣُﺤَﻤَّﺪ ﻋَﻦْ ﻋِﻜْﺮِﻣَﺔ ﺃَﻭْ ﺳَﻌِﻴﺪ ﺑْﻦ ﺟُﺒَﻴْﺮ ﻋَﻦْ ﺍِﺑْﻦ
ﻋَﺒَّﺎﺱ " ﻭَﺗُﺆْﻣِﻨُﻮﻥَ ﺑِﺎﻟْﻜِﺘَﺎﺏِ ﻛُﻠّﻪ " ﺃَﻱْ ﺑِﻜِﺘَﺎﺑِﻜُﻢْ ﻭَﻛِﺘَﺎﺑﻬﻢْ ﻭَﺑِﻤَﺎ ﻣَﻀَﻰ ﻣِﻦْ ﺍﻟْﻜُﺘُﺐ
ﻗَﺒْﻞ ﺫَﻟِﻚَ ﻭَﻫُﻢْ ﻳَﻜْﻔُﺮُﻭﻥَ ﺑِﻜِﺘَﺎﺑِﻜُﻢْ ﻓَﺄَﻧْﺘُﻢْ ﺃَﺣَﻖّ ﺑِﺎﻟْﺒَﻐْﻀَﺎﺀِ ﻟَﻬُﻢْ ﻣِﻨْﻬُﻢْ ﻟَﻜُﻢْ ﺭَﻭَﺍﻩُ ﺍِﺑْﻦ
ﺟَﺮِﻳﺮ " ﻭَﺇِﺫَﺍ ﻟَﻘُﻮﻛُﻢْ ﻗَﺎﻟُﻮﺍ ﺁﻣَﻨَّﺎ ﻭَﺇِﺫَﺍ ﺧَﻠَﻮْﺍ ﻋَﻀُّﻮﺍ ﻋَﻠَﻴْﻜُﻢْ ﺍﻟْﺄَﻧَﺎﻣِﻞ ﻣِﻦْ ﺍﻟْﻐَﻴْﻆ "
ﻭَﺍﻟْﺄَﻧَﺎﻣِﻞ ﺃَﻃْﺮَﺍﻑ ﺍﻟْﺄَﺻَﺎﺑِﻊ ﻗَﺎﻟَﻪُ ﻗَﺘَﺎﺩَﺓُ . ﻭَﻗَﺎﻝَ ﺍﻟﺸَّﺎﻋِﺮ : ﻭَﻣَﺎ ﺣَﻤَﻠَﺖْ ﻛَﻔَّﺎﻱَ ﺃَﻧَﺎﻣِﻠِﻲ
ﺍﻟْﻌَﺸْﺮَﺍ ﻭَﻗَﺎﻝَ ﺍِﺑْﻦ ﻣَﺴْﻌُﻮﺩ ﻭَﺍﻟﺴُّﺪِّﻱّ ﻭَﺍﻟﺮَّﺑِﻴﻊ ﺑْﻦ ﺃَﻧَﺲ : ﺍﻟْﺄَﻧَﺎﻣِﻞ ﺍﻟْﺄَﺻَﺎﺑِﻊ ﻭَﻫَﺬَﺍ ﺷَﺄْﻥ
ﺍﻟْﻤُﻨَﺎﻓِﻘِﻴﻦَ ﻳُﻈْﻬِﺮُﻭﻥَ ﻟِﻠْﻤُﺆْﻣِﻨِﻴﻦَ ﺍﻟْﺈِﻳﻤَﺎﻥ ﻭَﺍﻟْﻤَﻮَﺩَّﺓ ﻭَﻫُﻢْ ﻓِﻲ ﺍﻟْﺒَﺎﻃِﻦ ﺑِﺨِﻠَﺎﻑِ ﺫَﻟِﻚَ ﻣِﻦْ
ﻛُﻞّ ﻭَﺟْﻪ ﻛَﻤَﺎ ﻗَﺎﻝَ ﺗَﻌَﺎﻟَﻰ " ﻭَﺇِﺫَﺍ ﺧَﻠَﻮْﺍ ﻋَﻀُّﻮﺍ ﻋَﻠَﻴْﻜُﻢْ ﺍﻟْﺄَﻧَﺎﻣِﻞ ﻣِﻦْ ﺍﻟْﻐَﻴْﻆ ﻭَﺫَﻟِﻚَ
ﺃَﺷَﺪّ ﺍﻟْﻐَﻴْﻆ ﻭَﺍﻟْﺤَﻨَﻖ " ﻗَﺎﻝَ ﺍﻟﻠَّﻪ ﺗَﻌَﺎﻟَﻰ " ﻗُﻞْ ﻣُﻮﺗُﻮﺍ ﺑِﻐَﻴْﻈِﻜُﻢْ ﺇِﻥَّ ﺍﻟﻠَّﻪ ﻋَﻠِﻴﻢ ﺑِﺬَﺍﺕِ
ﺍﻟﺼُّﺪُﻭﺭ " ﺃَﻱْ ﻣَﻬْﻤَﺎ ﻛُﻨْﺘُﻢْ ﺗَﺤْﺴُﺪُﻭﻥَ ﻋَﻠَﻴْﻪِ ﺍﻟْﻤُﺆْﻣِﻨِﻴﻦَ ﻭَﻳَﻐِﻴﻈﻜُﻢْ ﺫَﻟِﻚَ ﻣِﻨْﻬُﻢْ ﻓَﺎﻋْﻠَﻤُﻮﺍ
ﺃَﻥَّ ﺍﻟﻠَّﻪ ﻣُﺘِﻢّ ﻧِﻌْﻤَﺘﻪ ﻋَﻠَﻰ ﻋِﺒَﺎﺩﻩ ﺍﻟْﻤُﺆْﻣِﻨِﻴﻦَ ﻭَﻣُﻜَﻤِّﻞ ﺩِﻳﻨﻪ ﻭَﻣُﻌْﻞٍ ﻛَﻠِﻤَﺘﻪ ﻭَﻣُﻈْﻬِﺮ ﺩِﻳﻨﻪ
ﻓَﻤُﻮﺗُﻮﺍ ﺃَﻧْﺘُﻢْ ﺑِﻐَﻴْﻈِﻜُﻢْ " ﺇِﻥَّ ﺍﻟﻠَّﻪ ﻋَﻠِﻴﻢ ﺑِﺬَﺍﺕِ ﺍﻟﺼُّﺪُﻭﺭ " ﺃَﻱْ ﻫُﻮَ ﻋَﻠِﻴﻢ ﺑِﻤَﺎ ﺗَﻨْﻄَﻮِﻱ
ﻋَﻠَﻴْﻪِ ﺿَﻤَﺎﺋِﺮﻛُﻢْ ﻭَﺗُﻜِﻨّﻪُ ﺳَﺮَﺍﺋِﺮﻛُﻢْ ﻣِﻦْ ﺍﻟْﺒَﻐْﻀَﺎﺀ ﻭَﺍﻟْﺤَﺴَﺪ ﻭَﺍﻟْﻐِﻞّ ﻟِﻠْﻤُﺆْﻣِﻨِﻴﻦَ ﻭَﻫُﻮَ
ﻣُﺠَﺎﺯِﻳﻜُﻢْ ﻋَﻠَﻴْﻪِ ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ ﺑِﺄَﻥْ ﻳُﺮِﻳﻜُﻢْ ﺧِﻠَﺎﻑ ﻣَﺎ ﺗَﺄْﻣُﻠُﻮﻥَ ﻭَﻓِﻲ ﺍﻟْﺂﺧِﺮَﺓ ﺑِﺎﻟْﻌَﺬَﺍﺏِ
ﺍﻟﺸَّﺪِﻳﺪ ﻓِﻲ ﺍﻟﻨَّﺎﺭ ﺍﻟَّﺘِﻲ ﺃَﻧْﺘُﻢْ ﺧَﺎﻟِﺪُﻭﻥَ ﻓِﻴﻬَﺎ ﻟَﺎ ﻣَﺤِﻴﺪ ﻟَﻜُﻢْ ﻋَﻨْﻬَﺎ ﻭَﻟَﺎ ﺧُﺮُﻭﺝ ﻟَﻜُﻢْ ﻣِﻨْﻬَﺎ

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ﻫَﺎ ﺃَﻧْﺘُﻢْ ﺃُﻭﻟَﺎﺀِ ﺗُﺤِﺒُّﻮﻧَﻬُﻢْ ﻭَﻟَﺎ ﻳُﺤِﺒُّﻮﻧَﻜُﻢْ ﻭَﺗُﺆْﻣِﻨُﻮﻥَ ﺑِﺎﻟْﻜِﺘَﺎﺏِ ﻛُﻠِّﻪِ ﻭَﺇِﺫَﺍ ﻟَﻘُﻮﻛُﻢْ ﻗَﺎﻟُﻮﺍ ﺁَﻣَﻨَّﺎ (119 P_1649f171j0

» ﻭَﻟَﺎ ﺗَﻬِﻨُﻮﺍ ﻭَﻟَﺎ ﺗَﺤْﺰَﻧُﻮﺍ ﻭَﺃَﻧْﺘُﻢُ ﺍﻟْﺄَﻋْﻠَﻮْﻥَ ﺇِﻥْ ﻛُﻨْﺘُﻢْ ﻣُﺆْﻣِﻨِﻴﻦَ ‏(139
» ﻭَﻟَﺎ ﻳَﺄْﻣُﺮَﻛُﻢْ ﺃَﻥْ ﺗَﺘَّﺨِﺬُﻭﺍ ﺍﻟْﻤَﻠَﺎﺋِﻜَﺔَ ﻭَﺍﻟﻨَّﺒِﻴِّﻴﻦَ ﺃَﺭْﺑَﺎﺑًﺎ ﺃَﻳَﺄْﻣُﺮُﻛُﻢْ ﺑِﺎﻟْﻜُﻔْﺮِ ﺑَﻌْﺪَ ﺇِﺫْ ﺃَﻧْﺘُﻢْ ﻣُﺴْﻠِﻤُﻮﻥَ ‏( 80
» ﺇِﺫْ ﺩَﺧَﻠُﻮﺍ ﻋَﻠَﻰ ﺩَﺍﻭُﻭﺩَ ﻓَﻔَﺰِﻉَ ﻣِﻨْﻬُﻢْ ﻗَﺎﻟُﻮﺍ ﻟَﺎ ﺗَﺨَﻒْ ﺧَﺼْﻤَﺎﻥِ ﺑَﻐَﻰ ﺑَﻌْﻀُﻨَﺎ ﻋَﻠَﻰ ﺑَﻌْﺾٍ ﻓَﺎﺣْﻜُﻢْ ﺑَﻴْﻨَﻨَﺎ ﺑِﺎﻟْﺤَﻖِّ ﻭَﻟَﺎ ﺗُﺸْﻄِﻂْ ﻭَﺍﻫْﺪِﻧَﺎ ﺇِﻟَﻰ ﺳَﻮَﺍﺀِ ﺍﻟﺼِّﺮَﺍﻁِ ‏( 22
» ﺇِﻥَّ ﺍﻟَّﺬِﻳﻦَ ﻳَﺸْﺘَﺮُﻭﻥَ ﺑِﻌَﻬْﺪِ ﺍﻟﻠَّﻪِ ﻭَﺃَﻳْﻤَﺎﻧِﻬِﻢْ ﺛَﻤَﻨًﺎ ﻗَﻠِﻴﻠًﺎ ﺃُﻭﻟَﺌِﻚَ ﻟَﺎ ﺧَﻠَﺎﻕَ ﻟَﻬُﻢْ ﻓِﻲ ﺍﻟْﺂَﺧِﺮَﺓِ ﻭَﻟَﺎ ﻳُﻜَﻠِّﻤُﻬُﻢُ ﺍﻟﻠَّﻪُ ﻭَﻟَﺎ ﻳَﻨْﻈُﺮُ ﺇِﻟَﻴْﻬِﻢْ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﻭَﻟَﺎ ﻳُﺰَﻛِّﻴﻬِﻢْ ﻭَﻟَﻬُﻢْ ﻋَﺬَﺍﺏٌ ﺃَﻟِﻴﻢٌ ‏( 77
» ﻟَﻘَﺪْ ﺳَﻤِﻊَ ﺍﻟﻠَّﻪُ ﻗَﻮْﻝَ ﺍﻟَّﺬِﻳﻦَ ﻗَﺎﻟُﻮﺍ ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻓَﻘِﻴﺮٌ ﻭَﻧَﺤْﻦُ ﺃَﻏْﻨِﻴَﺎﺀُ ﺳَﻨَﻜْﺘُﺐُ ﻣَﺎ ﻗَﺎﻟُﻮﺍ ﻭَﻗَﺘْﻠَﻬُﻢُ ﺍﻟْﺄَﻧْﺒِﻴَﺎﺀَ ﺑِﻐَﻴْﺮِ ﺣَﻖٍّ ﻭَﻧَﻘُﻮﻝُ ﺫُﻭﻗُﻮﺍ ﻋَﺬَﺍﺏَ ﺍﻟْﺤَﺮِﻳﻖِ ‏(181